ΠΡΟΣ ΡΩΜΑΙΟΥΣ 14:20 Greek NT: WH / UBS
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μὴ ἕνεκεν βρώματος κατάλυε τὸ ἔργον τοῦ θεοῦ. πάντα μὲν καθαρά, ἀλλὰ κακὸν τῷ ἀνθρώπῳ τῷ διὰ προσκόμματος ἐσθίοντι.
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Latin: Biblia Sacra Vulgata
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noli propter escam destruere opus Dei omnia quidem munda sunt sed malum est homini qui per offendiculum manducat
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Romanos 14:20 Spanish: La Biblia de las Américas (©1997)
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No destruyas la obra de Dios por causa de la comida. En realidad, todas las cosas son limpias, pero son malas para el hombre que escandaliza a otro al comer.
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Roemer 14:20 German: Luther (1912)
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Verstöre nicht um der Speise willen Gottes Werk. Es ist zwar alles rein; aber es ist nicht gut dem, der es ißt mit einem Anstoß seines Gewissens.
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Romains 14:20 French: Louis Segond (1910)
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Pour un aliment, ne détruis pas l'oeuvre de Dieu. A la vérité toutes choses sont pures; mais il est mal à l'homme, quand il mange, de devenir une pierre d'achoppement.
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羅 馬 書 14:20 Chinese Bible: Union (Simplified)
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不 可 因 食 物 毁 坏 神 的 工 程 。 凡 物 固 然 洁 净 ， 但 有 人 因 食 物 叫 人 跌 倒 ， 就 是 他 的 罪 了 。
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King James Bible
For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

American King James Version
For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eats with offense.

American Standard Version
Overthrow not for meat's sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence.

Bible in Basic English
Do not let the work of God come to nothing on account of food. All things are certainly clean; but it is evil for that man who by taking food makes it hard for another.

Douay-Rheims Bible
Destroy not the work of God for meat. All things indeed are clean: but it is evil for that man who eateth with offence.

Darby Bible Translation
For the sake of meat do not destroy the work of God. All things indeed are pure; but it is evil to that man who eats while stumbling in doing so.

English Revised Version
Overthrow not for meat's sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence.

GOD'S WORD® Translation (©1995)
Don't ruin God's work because of what you eat. All food is acceptable, but it's wrong for a person to eat something if it causes someone else to have doubts.

Tyndale New Testament
Destroy not the work of God for a little meat's sake. All things are pure: but it is evil for that man, which eateth with hurt of his conscience.

Weymouth New Testament
Do not for food's sake be throwing down God's work. All food is pure; but a man is in the wrong if his food is a snare to others.

Webster's Bible Translation
For the sake of food, destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offense.

World English Bible
Don't overthrow God's work for food's sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating.

Young's Literal Translation
for the sake of victuals cast not down the work of God; all things, indeed, are pure, but evil is to the man who is eating through stumbling.
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羅 馬 書 14:20 Chinese Bible: Union (Traditional)
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不 可 因 食 物 毀 壞 神 的 工 程 。 凡 物 固 然 潔 淨 ， 但 有 人 因 食 物 叫 人 跌 倒 ， 就 是 他 的 罪 了 。
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Romains 14:20 French: Darby
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A cause d'une viande, ne détruis pas l'oeuvre de Dieu. Toutes choses, il est vrai, sont pures; mais il y a du mal pour l'homme qui mange en bronchant.
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Romains 14:20 French: Martin (1744)
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Ne ruine point l'œuvre de Dieu par ta viande. Il est vrai que toutes choses sont pures, mais celui-là fait mal qui mange en donnant du scandale.
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Romains 14:20 French: Ostervald (1744)
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Ne détruis point l'ouvre de Dieu pour un aliment. Il est vrai que toutes choses sont pures, mais il y a du péché pour celui qui donne du scandale en mangeant.
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Roemer 14:20 German: Luther (1545)
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Lieber, verstöre nicht um der Speise willen Gottes Werk! Es ist zwar alles rein, aber es ist nicht gut dem, der es isset mit einem Anstoß seines Gewissens.
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Roemer 14:20 German: Elberfelder (1871)
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Zerstöre nicht einer Speise wegen das Werk Gottes. Alles zwar ist rein, aber es ist böse für den Menschen, der mit Anstoß isset.